I quote Dervish:
Regarding the Mongol-Tatars: all six pillar tribes of the Mongols who raised Genghis Khan on the white felt are the main Kazakh tribes and are completely absent from the Khalkha Mongols:
Naiman, kerey (t), konyrat (kongirat), merkit, kiyat, barzhigit, etc.
All written decrees were given in the Turkic languages of Ude during his first foreign campaigns against China. Therefore, the speculation that it was then that the victors, the Mongols?! Turkified, does not stand up to any criticism, since the campaign in Central Asia and Eastern Turkestan began only after that. All the names of Genghis Khan’s relatives are Turkic and no one will argue with this, except perhaps a completely stupid person......
Modern Mongols do not have the status of khan, gurkhan, burkhan, atalyk, etc. They do not have the dynasty line of Genghis Khan and persecuted all the Genghisids, who remained only with the Kazakhs
I look, and here the Kazakhs started a fight.
The man under the nickname “Dervish” is another Kazakh pseudo-historian, whose posts should under no circumstances be taken seriously. Everything there is complete nonsense, designed for people who are far from eastern history.
I’ll start the refutations in order:
1. Only in the “Secret History of the Mongols” (the most important primary source on the history of the Mongols) can you learn about the events and vicissitudes of that time in the Mongolian steppe. Temujin was elected All-Mongol Khan and named Genghis Khan in 1206 at the All-Mongol Kurultai. The Secret History does not indicate the tribes present at all. The kurultai simply gathered, erected a nine-bunched white banner and named him Genghis Khan. And the fact that Genghis Khan was raised on a white felt mat is also not the case.
The Naimans, Kereits, and Merkits were defeated by Genghis Khan and therefore they could not take part in the kurultai. These are conquered tribes.
Kiyat, Kungirat are purely Mongolian tribes. This can be learned from another important primary source, “Collection of Chronicles” by Rashid ad-din, written at the beginning of the 14th century. All Mongolian and Turkic tribes are listed there. The Naimans and Kereits (together with the Kipchaks, Karluks, Kirghiz, Uighurs...) fell into the division of tribes, not respected by the Mongols because the Mongols conquered them.
There is no such tribe as “Barzhigit”, but there is “Borjigin” (gray-eyed - Mong.). This is the family of Genghis Khan, purely Mongolian.
2. All decrees in the Mongol Empire were given in the Mongolian language using the Uyghur script (alphabet). Even the Golden Horde paitsa are written in Mongolian in Uyghur letters. Google: old Mongolian letter, paiza.
3. All the names of Genghis Khan’s relatives are Mongolian: Jochi, Chaadai, Ogedei, Tolui, Daritai, Batu, Hoelun, Borte... Read the Secret Legend: there are a lot of Mongolian names there.
4. The fact that the Mongols borrowed the title “khan, khan” from the Turks does not mean anything. These are two neighboring and even related peoples. Their current languages have up to 25% lexical overlap and a common agglutinative grammar. The Mongols adopted this title from the Turks under the influence of the former Turkic Khaganate, which existed in Mongolia in the 6th - 8th centuries. even before the Mongols.
5. True Tatars are Mongol-speaking. They belong to the Mongolian tribes. And the Mongols killed many of them back in Mongolia. Then this ethnonym spread to the conquered Kipchaks of the Golden Horde. And from them to the rest of the Turkic-speaking peoples of the Horde.
6. Mongols in the 13th century. conquered all the Turkic peoples and established their ruling Mongol dynasty of the Chingizids for several centuries. Among the Kazakhs, she ruled for 6 centuries until the mid-19th century. and was abolished by the “Charter on the Siberian Kirghiz” (1822), and the “Charter on the Orenburg Kirghiz” (1824). In St. Zhuz - after joining Russia in 1847.
7. This is what the traveler Marco Polo writes in his “Book” about the Mongols, Kipchaks (Komans), Batu (Sain) in the Golden Horde (spelling preserved):
Chapter SSXX
The kings of the Western Tatars are described here
The first king of the Western Tatars was Sain; He was a strong and powerful king. This king Sain conquered Russia, Komania, Alania, Lak, Mengiar, Zich, Guchia and Khazaria, all these regions were conquered by king Sain. And before he conquered them, they all belonged to the Comans, but they were not friendly with each other and did not form one kingdom, and therefore the Comans lost their lands and were dispersed around the world; and those who remained in place were in slavery to this king Sain. After King Sain, Patu reigned, after Patu, Berka reigned, after Berka, King Mongletemur reigned, after him, King Totamongur, and then Toktai, who now reigns.
Marco Polo mistakenly distinguishes Sain from Batu, who received the nickname Sain Khan (good khan) from the Mongols.
Marco Polo (like all Europeans of that time) called the Mongols Tatars.
In the Golden Horde, the Komans - Kipchaks (proto-Kazakhs) were in SLAVERY to the ruling Mongols.
8. In the Western Campaign of 1236, the Mongols, led by Batu, actively used captured Kipchak Komans as hashar (human shields during the siege of fortresses).
History has preserved for us a valuable description of the Mongol troops in Hungary by an eyewitness - a learned archdeacon from Split: “Those people are small in stature, but their chests are wide. Their appearance is terrible: their face is beardless and flat, their nose is blunt, and their small eyes are far apart from each other. Their clothing, impenetrable to cold and moisture, is made of two skins folded together (with the wool facing out), so that it looks like scales; helmets made of leather or iron. Their weapons are a curved saber, quivers, a bow and an arrow with a sharp tip made of iron or bone, which is 4 fingers longer than ours. On their black or white banners they have (bunchuk) tufts of horse hair. Their horses, which they ride without a saddle, are small but strong, accustomed to intense marches and hunger; the horses, although not shod, climb and gallop through the caves like wild goats, and after three days of intense racing they are content with a short rest and little food. And people do not care much about their food, as if they live from the very severity of their upbringing: they do not eat bread, their food is meat, and their drink is mare’s milk (kumis) and blood. They take many prisoners with them, especially many armed Cumans (Polovtsians), drive them ahead of them into battle and kill them as soon as they see that they are not going blindly into battle. The Mongols themselves are reluctant to go into battle. If one of them is killed, he is immediately buried without a coffin.
The Cumans, also known as the Polovtsians, are proto-Kazakhs.
The southern Russian region of Chechnya has experienced nearly two decades of brutal war in which approximately 200,000 Chechens have died. The photo shows the mountainous Itum Kale region, where the rebels were based during both wars.
Photojournalist Diana Markosyan has spent the last year and a half in Chechnya. In her project, she documented how young girls in the region lived after the war. And this is what she writes: “The most innocent actions at first glance for young Chechen girls can mean breaking the law. If a Chechen girl is caught smoking, she may be arrested. If it is discovered that a girl had sex with a guy before marriage, she can be killed. If Chechen girls dare to rebel, they immediately become a target in the eyes of the authorities.
After nearly two decades of war and 70 years of Soviet rule, when religious movements were banned, Chechnya is experiencing an Islamic revival. The Chechen government is building mosques in every village, prayer rooms in public schools and forcing women and men to adhere to stricter Islamic dress. In this photo report you will see how Chechen girls have to quickly rethink themselves and their lives as residents of an Islamic state.”
Markosyan reports that working in Chechnya is quite difficult: “Working as a photojournalist in Chechnya, and even as a woman, is a rather difficult task. With the prosperity of Islam, the region is experiencing significant changes. The government is trying to adopt Islamic laws and strengthen Chechen traditions. Attitudes towards women are becoming more and more conservative. Women should be submissive and behave modestly in the presence of men. What makes the job very difficult is that many Chechen officials do not take women seriously. I try not to take it personally and look for various ways to get around this. There is also a degree of fear when you live and work in such an unpredictable region as the North Caucasus. I'm still not completely used to this kind of life. My telephone conversations They bug me, security officers constantly harass me, once they even deleted my photos, I was detained more than a dozen times.”
See also:
A Chechen girl who considers herself emo paints her lips with pink gloss. Local emo, basically like everywhere else, wear pink and black clothes, sneakers and have punk-style haircuts. They are a target for the Chechen authorities.
Classes in the school gym in the village of Serzhen-Yurt. Schoolgirls dressed in long skirts and scarves, because sports uniform does not correspond to Muslim norms. Girls should be modestly dressed in front of boys.
Relatives of the Chechen poet Ruslan Akhtakhanov mourn his death. The poet, known for his speeches against separatists, was shot dead in .
Chechen dancers backstage at a concert hall in Grozny. The recent terrorist attack at the concert hall, in which at least five people were killed and several others wounded, is still very much in the minds of local residents.
Chechen artists backstage before a performance. Local celebrities were among the first to wear headscarves to conform to Muslim fashion.
20-year-old Islamic University student Amiina Mutieva prays before starting classes.
Young girls in bright scarves wait their turn to dance, Shawls.
First-graders during a break at school in Grozny. There is a poster on the wall with the inscription “Our Strength” and a picture of Ramzan Kadyrov.
Friends Seda Mahagieva, Kameta Sadulayeva and Hedi Konchieva at a school lunch in Serzhen-Yurt.
Students of the Chechen State University in Grozny perform on stage on International Women's Day.
Students of the Chechen State University watch the performance. Many girls are subjected to harassment and even physical abuse for not wearing a hat.
25-year-old Elina Aleroyeva with her child at home in Grozny. Her husband was kidnapped federal service Security on May 9, 2011 for war crimes. Periodic disappearances of participants in both Chechen wars continue to this day.
15-year-olds Seda Mahagieva and Kameta Sadulayeva have been wearing the hijab for two years. They were among the first to wear headdresses, despite their parents' disapproval.
20-year-old Diana Reskhedova and 21-year-old Bekhlan Yusupov in their home in Grozny. Diana's parents arranged their wedding. The night before her marriage, the girl ran away to Behlan, with whom she secretly met. To date, they have been married for 2 years.
A guy looks out of the window of his tinted car at the girls in the city of Urus-Martan. Young girls are often kidnapped from the streets and married off to men they have never even met before.
Chechen guys at a friends wedding in Grozny.
The girls gathered at the party. At most social events Chechen men and the women gather separately.
The girls gathered in the house before the wedding.
One of the wedding guests fires a gun.
16-year-old daughter-in-law Jamilya Idalova. The girl was kidnapped, but later returned home. Bride kidnappings are outlawed, but they still happen. The thieves are responsible for this and can receive a fine of up to 1 million rubles. The groom and his friend kidnapped Jamila after school, putting her in a car. His parents knew about this. Her parents were against it. Eventually the bride returned home. On the same day, parents from both sides met and decided that the young people should get married. And a week later the wedding took place. The celebration should take place either at the groom's house or in a restaurant. In this case, the wedding took place at the groom's house. The daughter-in-law makes her vows in her home separately from the groom. The holiday usually lasts three days.
“She is a beautiful girl, the most popular in school. It's a shame she didn't finish it. This could affect her future. But still, it will be better for her to get married,” her teachers say about Jamila.
16-year-old bride Jamilya Idalova with her girlfriends in a limousine.
Most Russians believe that modern Chechen- a black-haired, black-eyed woman, intimidated by her husband or father. However, in reality, real Chechen women are completely different. SmartNews compiled a portrait of a real resident of Chechnya.
Contrary to the established belief that Chechen women, like many representatives of the Caucasus, are dark-skinned and have black hair, this is an absolute myth. It is enough to walk around Grozny for a couple of hours to verify this.
— The anthropological appearance of Chechens is characterized by light eyes, blonde hair, hairless skin, rounded face. Chechen women are tall and have a proportional body, with long and narrow waist. The character of Chechen women, like representatives of an agricultural people who preach a refined love of peace, is soft and non-aggressive. In general, we can say that Chechen women have a light, unburdensome character in everyday life.
I’m a Russian myself, I’m almost 47 years old, I’ve “seen” a lot of women, I treat Chechen women with an open mind, just like I treat my women. To tell the truth, it is very rare among Chechen women to have dark (and I mean very dark) skin. They have either bodily or completely White color faces. And among them quite often you can meet a very beautiful girl. As a rule, they are rarely plump; they are the tallest girls in the Caucasus, the most stately, with good posture. They have big ones almond-shaped eyes, beautiful eyebrows, you rarely see narrow-lipped or large-mouthed ones, as a rule, chiseled cheekbones, none of them have large cheeks. Some Chechen women also have traits that spoil them, these are extra hair, but if the majority of Chechen women have this factor, then in the minority it is noticeable, that is, most often it does not have a pronounced character. The beauty of Chechen women was sung by Russian classics. Not all of them have big noses, and even those who have a large nose, it’s not a fact that it spoils such a girl. In general, they are languid, sensual, modest, reserved.
Chechen women, both in morals and in clothing, are very different from residents of neighboring regions. For example, instead of trousers, which Muslim women in neighboring regions happily wear, Chechen women always wear skirts or dresses. For for long years In the republic, skirts that are tapered at the bottom remain in fashion, because of which women cannot walk with long strides. In general, despite the fact that no one limits the choice of clothing for Chechen women, they try to maintain modesty. Now Muslim clothing has become fashionable and more and more often you can see women wearing hijabs on the streets of Grozny and in villages.
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Video: nibenimenehilo on YouTube
Fashion designers from Chechnya surprised luxury lovers
It is characteristic that even during active military operations on the territory of the republic, the female population managed to maintain clothing national traditions. In a Chechen woman's outfit, femininity is put first, not practicality. In any weather - snow, heat - even if a Chechen woman pops out for a minute to a nearby store to buy bread, she will dress as if for a holiday.
At the end of the 20th - beginning of the 21st century, the external image Chechen woman, her role in the family and society has undergone noticeable changes. This is due to the inevitable processes of social development and changes in behavioral stereotypes over time. The changes affected primarily the external side, and they are most noticeably reflected in those generations who grew up in the late 80s and early 90s of the 20th century. Young Chechen girls and women of the beginning of the 21st century are more emancipated, and this is manifested in many aspects of their life and everyday life, starting with appearance. If in traditional Chechen society the role and status of a girl, a woman (married or not, widow, divorced) could be determined by clothing and its details (by style, color scheme, jewelry, manner of tying a scarf, etc.), then in modern society young Chechen girls and women often dress according to fashion, not observing previous conventions.
Modern Chechen women are self-sufficient and invulnerable to the harsh realities of life. During the war, many families were left without heads of family, and it was women who had to raise children alone and make them useful members of society. The republic even celebrates Chechen Women's Day, which has the status national holiday. If in the relatively recent past Chechen girl Because of prejudices she was limited in receiving higher education, now she is free in her choice along with men. And although in Chechnya it is customary for women to obey their fathers, older brothers, and after marriage, their husbands, they cannot be called downtrodden and weak-willed.
In traditional Chechen society, a girl, leaving the threshold of the house, always had to remain in the field of view of relatives and fellow villagers, so that not even a shadow of doubt about her honor and chastity could arise for a second. One of the reasons that girls were not allowed to study in secondary and higher educational institutions, located mainly in the city of Grozny, was precisely this circumstance. Even the young people made dates in a public place - near a spring, from where the villagers got water. Today, of course, this practice is almost universally a thing of the past and Chechen women are educated even in European universities.
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There are not many names on the list of the most famous Chechen women in Russia, but they all certainly have a bright and eventful life. Politician, chairman of the Peace and Unity Party Sazhi Umalatova, Lyalya Nasukhanova - the first Chechen pilot, parachutist, public figure, Zulay Khasbulatova - the first Chechen woman scientist, ethnographer, Aminat Maskhadova - the first Chechen in weightlifting and freestyle wrestling, Zulay Bagalova - actress, Honored Artist of the Russian Federation, Maryam Chentieva - the first Chechen linguist, author of the fundamental work “History of Chechen-Ingush Literature.”
The beauty of Caucasian girls does not go unnoticed. Mysterious, charming and charming shy women always attract the eye. And their calmness and prudence simply conquer hearts. They say that the Caucasus has the most beautiful girls- Chechens, this is exactly what we will check now!
Third place - Milana Bakhaeva
We give third place to the beautiful Milana Bakhaeva, a Chechen journalist and author of books. Milana was born in 1979 in the small village of Orekhovo. Her family fled to Grozny during the first and during the second - to Ingushetia. After the war, Milana entered university and was among those sent to Paris under the Education Without Borders program.
Milana wrote a book telling about the horrors of the war she experienced. The book was published in French “Dancing on the Ruins. Chechen youth". She is currently working on a second book, in which she wants to tell about the life of Chechen women.
In addition, Bakhaeva speaks four languages: English, French, Chechen and Russian. She reads Arabic and is interested in Russian literature. Among her other interests, her love for painting stands out. Milana conducts human rights activities and protects the residents of Chechnya from lawlessness.
Milana is not just the most beautiful Chechen in the world - she is also a strong personality who survived the horrors of war. She was able to tell all of Europe about this, and what’s more, the whole world.
Second place - Zamira Dzhabrailova
Second place rightfully goes to Zamira Dzhabrailova. Zamira is the winner of the beauty contests “Beauty of Chechnya - 2006” and “Beauty North Caucasus- 2006." Zamira was born in Volgograd, then her family moved to Chechnya. Her father, a policeman, was killed on a mission. Despite the fact that the competition could include the most beautiful Chechen women from 15 to 25, seeing Zamira, the judges made an exception. In the competition, the girl won a Toyota car and a trip to France. The beauty refused the car, saying that she would give it to the pupils orphanage and a boarding school for orphans.
Another victory for Zamira was that after the “Beauty of Russia” competition, held in Moscow, Zamira received a grant for higher education at one of the best universities in Russia.
Zamira sold the car for 20 thousand dollars. 18 were transferred to the account of a social shelter and 2 thousand were given to a student at a boarding school.
Zamira is not just a beauty, but also one of the kindest and most well-mannered girls in Chechnya.
First place - Makka Sagaipova
Makka Sagaipova takes first place in our “The Most Beautiful Chechen Women” top. Talented, charming and kind Makka was born in the city of Grozny and, despite her young age, has already received the title of Honored Artist of the Chechen Republic.
Makka gained fame thanks to her enchanting voice and ability to make something youthful and modern out of familiar classics, traditional Caucasian rhythms and well-known texts. The singer released 2 albums in Russian and Chechen, gave many solo concerts and danced in the Lovzar ensemble.
Music is in Makki’s blood, because her father is the famous accordionist Umar Sagaipov. Macca followed in his footsteps and began singing on stage even before school. At the age of 15, the young singer recorded her first hit “ A handsome boy”, which paved the way to the big stage.
Creativity, songs, and music were McKee’s life, but the girl simultaneously received two educations: pop-jazz and economics.
Macca performed not only throughout Russia, but also abroad. She had many duets with famous singers. Macca managed to live in Paris for some time, but returned to her homeland in 2011. There were many rumors that the beauty had quit music, but in fact she was recording songs, but refused the big stage.
The girl is not only a talented singer, but also involved in charity work. Her good deeds are not always covered by the press, since she does not advertise them.
What other most beautiful Chechen girls are there?
Of course, the top 3 is too small a list of beauties originally from Chechnya. I would like to mention such magnificent girls as:
- Aset Vatsueva is a strong and courageous journalist who fought back against censorship and was not afraid to defend her own opinion.
- Tamila Sagaipova is the half-sister of Makka Sagaipova and an equally talented singer.
- Dilara Surkhaeva and her wonderful blues timbre.
- Aminu Khakisheva is a TV presenter and honored journalist of the Chechen Republic.
And many, many other beauties. No wonder they sometimes say that the most beautiful are Chechen women!
Instead of an afterword
When wondering who the most beautiful Chechen women are, you probably never thought about how much external beauty can harmonize with internal beauty. The girls from the top are not just stunning, beautiful and well-mannered, they are also models of benefactors. Their activities aimed at helping those in need were evident from a very early age. It is unknown whether it is upbringing or a gift from above, but their character cannot be left unnoticed. Now, looking at the photo of the most beautiful Chechen woman, you will think not only about her beauty, but also about her soul.
13 July 2014, 21:55Chechens are a people of about 1.7 million people, of which 1.4 million live in Russia, including 1.2 million in Chechnya. 14.5 thousand Chechens live in Moscow. There are Chechen diasporas in Kazakhstan (31 thousand), Turkey (25 thousand) and other countries.
12th place: Milana Bakhaeva
Chechen journalist and writer (Milana Terloeva - creative pseudonym), author of the book "Danser sur les ruines. Une jeunesse tchétchène" (Dancing on the ruins. Chechen youth) in which she told the people of Europe about her experiences during the first and second Chechen wars.
Nominated for the Caucasian Knot competition "Hero of the Caucasus-2013".
Born on December 30, 1979 in the village of Orekhovo, Achkhoy-Martan district, Chechen-Ingush Autonomous Soviet Socialist Republic. During the first Chechen war, Milana Bakhaeva’s family fled from their native village to Grozny. During the second Chechen war, Milana and her family fled to Ingushetia. After the end of the war, Milana entered the Chechen State University (ChSU) and was one of eight Chechen students selected by the human rights organization Education Without Borders to study at the Paris University of Political Sciences under the Education Without Borders program. Having received higher education at a prestigious European university, he returns to his homeland. He plans to found his own independent printing agency and a center for European culture.
Creative achievements
In 2006, Milana Bakhaeva published in French the autobiographical story “Danser sur les ruines. Une jeunesse tchétchène”, based on her experiences during the first and second Chechen wars.
Milana Bakhaeva is currently working on a second book dedicated to the fate of a Chechen woman. Speaks Chechen, Russian, English and French languages, reads Arabic, enjoys painting and is interested in Russian literature.
Public advocacy activities
In 2008, Milana Bakhaeva, as an employee of the Grozny representative office of the Memorial Human Rights Center, and three employees of a human rights organization were detained by special forces of the Federal Penitentiary Service and taken to the Urus-Martan District Department of Internal Affairs. The reason for the arrest was allegedly unauthorized video recording of a building belonging to the Solnechny state farm, which previously housed the village police department (POM). In the building of the police department, the police, having learned that Memorial employees had been detained, accused M. Bakhaeva and other detained employees of collecting and transmitting information “to various sites.” The police department officials argued that the Memorial team had no right to film without the permission of local authorities. The police justified the ban on video recording by citing the aggravation of the situation in the republic. Detained human rights activists were threatened with execution. After the dissemination of information about the detention of human rights defenders by Interfax, radio Ekho Moskvy, as well as a signal from the office of the Commissioner for Human Rights in the Chechen Republic, the detainees were released.
In November 2013, Milana Bakhaeva, being a member of the Republican Public Monitoring Commission for supervision of the penal system of the Chechen Republic, reported the use of violence against 10 convicts held in a punishment cell penal colony No. 2 in the village of Chernokozovo, Naursky district of Chechnya.
A working group of the Public Monitoring Commission visited IK-2 and confirmed the information about the use of violence. Facts were established of beatings of convicts by special forces from the colony, and three cases of opening veins as a sign of protest against violence. “The convicts told me: “We heard him screaming. But since we couldn’t do anything, we cut our wrists to stop it,” noted Milana Bakhaeva.
11th place: Aset Vatsueva(born August 3, 1977, Grozny) - journalist, worked as a presenter on NTV from 2002 to 2006, then quit due to disagreement with political censorship on the channel and went to study in London.
10th place: Aset Abubakarova- Chechen singer.
9th place: Linda Idrisova- Chechen singer.
8th place: Zamira Dzhabrailova(born February 8, 1992) - winner of the beauty contests "Beauty of Chechnya 2006" and "Beauty of the North Caucasus 2006", winner of the audience award at the competition "Beauty of Russia 2006".
7th place: Tamila Sagaipova(born December 2, 1993, Grozny) - Chechen singer. Tamila is the younger (half) sister of another Chechen singer, Makka Sagaipova.
